Walthers Social Information Processing Theory (SIPT) Essay

Walthers Social Information Processing Theory (SIPT) - Essay Example SIPT has developed in reaction to the theories of social presence, media richness, and social cues that criticized CMC. The social presence theory asserts that CMC deprives users of the actual presence of people, which results to CMC that is â€Å"more impersonal, individualistic, and task-oriented† than face-to-face communication (Griffin et al., 2015, p.122). This theory suggests that face-to-face communication has higher social presence than CMC, which results to more personalized and collective communication processes and effects (Noy, Raban, & Ravid, 2006, p.179). Media richness theory states that the bandwidth of the communication medium affects its ability to offer rich relational messages (Griffin et al., 2015, p.122). It insists that CMC has a narrower bandwidth compared to face-to-face communication, so the latter is more capable of successfully building close social relationships. Another theory asserts that CMC filters out social context cues (Griffin et al., 2015, p.122). It asserts that CMC users cannot determine and properly respond to their relative status and that CMC lacks social interaction norms, so CMC users tend to be less controlled when expressing their emotions (e.g flaming easily online since the sender is not in front of the receiver) (Griffin et al., 2015, p.122). In 1992, Walther developed the SIPT to assert that CMC users can maximize the limited cues they have to foster close relationships online (Griffin et al., 2015, p.122). Media richness theory states that the bandwidth of the communication.

Scholarship Letter To Students Essay Example for Free

Scholarship Letter To Students Essay The Association of University of Puerto Rico Alumni and Friends Abroad (UPRAA) invites you to apply for the UPRAA Scholarship and congratulates you for your efforts in pursuing your studies. The UPRAA Scholarship Fund will award Hispanic students who have demonstrated academic merit, commitment to public service, and financia1 need up to a maximum of $1,000 per academic year to help cover tuition cost for graduate or undergraduate studies. Please visit our website at www. upraa. org to download the application form, eligibility  requirements and important dates related to our Scholarships program. See more: how to start a scholarship essay To ensure your application receives full consideration, read the information included in the scholarship package carefully, follow the application instructions and include ALL required documents including original signature for applicable documents by the due date on Wednesday, April 15,2015. UPRAA is an organization created to establish a network of University of Puerto Rico (UPR) Alumni in the Continental U. S. and abroad, develop and conduct programs and initiatives  for the benefit of the UPR alumni, and support the educational goals of the UPR system. The Association will serve as a link between UPR alumni abroad and the UPR system and work towards promoting opportunities and creating a support network for the alumni. Thank you for your interest and good luck!! Alida Rodriguez Chairperson, UPRAA Scholarship Committee 2015 UPRAA Association of the University of Puerto Rico Alumni and Friends Abroad P. O. Box 2600 Merrifield, VA 221 16-2600 Website: www. uDraa. org.

An Analysis Of Microfinance And Poverty Economics Essay

An Analysis Of Microfinance And Poverty Economics Essay This is not charity. This is business: business with a social objective, which is to help people get out of poverty Dr Muhammad Yunus (www.environmentalquoteshomepage.com) Jonathan Morduch, Chairman of UN Expert Group on Poverty Statistics quoted that Microfinance stands as one of the most promising and cost-effective tools in the fight against global poverty. Economic growth of the economically, socially and geographically disadvantaged segments of the population of any country requires access to financial services. The disparity between the rich and the poor continues to grow wider and therefore microfinance institutions were introduced to help the less unfortunate people who did not have enough money for survival. It is usually in the narrow sense called micro because the microfinance companies deal with small amounts of loans for e.g. small savings and small loans. These loans are given to unsalaried borrowers, taking very little or no collateral at all. In a broader sense, microfinance refers to a movement where there is an easy access to financial services for the low income clients to build assets, stabilize consumption and protection against fu ture risks. Microfinance clients are usually people who fall under the poverty line and do not have any access to any financial institution for them to borrow from. The poor people usually save in the informal ways for e.g. They invest their assets in gold, domestic animals, land etc however informal saving has serious limitations. The poor are more likely to lose out on money through mismanagement or fraud. Banks do not entertain the poor people because they do not have collateral or enough money to open a savings account therefore it is not feasible for a poor person to access the banks. There are several microfinance institutions in the world mainly in the developing countries. The leading countries are Bangladesh, India, Colombia, Mexico, and Morocco. Micro financing has it roots from the 1870s in Ireland nevertheless today the history of microfinancing hails from the Grameen Bank in Bangladesh. Professor Mohammed Yunus along with his graduate students of Chittagong University designed an experimental credit programme to serve the poor facing banking problems. Through the help of rural banks they were able to disburse and recover loans. Although this project was a huge success the banks refused to take over it considering it to be too risky and expensive. Ultimately through support of benefactors, the Grameen Bank (Grameen meaning rural or village) was founded in 1983 and now provides loans to more than 4 million borrowers. They underlying objectives of the Grameen Bank was to eliminate the exploitation by landlords, perk up the standard of living particularly for women and to reverse the old age vicious cycle of low income meant low savings resulting in low investment. They wanted to inject credit into the cycle thereby increasing the investment size. Microfinance was not considered to hand out rather they introduced improved repayment rates. They focused on the ceiling in the interest rate and credit subsidies that retarded the expansion of the financial services. The poor people were shown that the repayment rates were better than the formal financial services were offering to them. The two features which helped Microfinance institutions to attain sustainability and reach large numbers of clients were the high repayment and the cost-recovery interest rates. Additionally to a bank account, there are other financial services like insurance, credit savings and other payment facilities. Financial inclusion represents the easy access of financial services to the poor and low-income groups. One of the crucial functions of the financial system is to allocate the resources effectively for increase in production, increasing opportunities and reducing poverty. (microfinance). Over 40 % of the Indian population has income earning but no savings since they are excluded from the financial system. It has been almost 25 years since the birth of microfinance since its introduction by the Grameen bank. The UN Year of Microcredit in 2005 showed a turning point for Microfinance as the private sector began to take a more stern attention to what has been well thought-out as the field of NGOs. Even with all this enthusiasm about poverty alleviation and contribution of financial services the Consultative Group to Assist the Poorest (CGAP) estimates that about only 5% reaches the poor clients (repository). India is a home growing and innovative sector to microfinance. India is likely to make microfinance its abode as it has a huge population of the worlds poor. One of the largest microfinance institutions is Self Employed Womens Association (SEWA) in India. It is the largest organization based in Asia to members who are poor, self-employed women workers earning less than US$1 per day. SEWA corresponds to a union of three movements the labor movement, cooperative movement and the womens movement SEWA builds the capacity of poor illiterate women to manage their own micro-enterprises. The staff is recruited and promoted from its own member groups, thus it has been able to develop managers who although illiterate, become professionals through practical experience. SEWAs combined approach to poverty alleviation comprises: (a) organizing for collective strength; (b) capital formation through access to financial services; (c) capacity building and (d) social security; to enhance womens productivity and to ensure that sudden crises are not a drain on their fragile economies. In 1972, SEWA was registered as a trade union that began in Gujarat in India. Though it started in the urban region of Ahmadabad yet their main focus group was the organization of poor yet self- employed women workers especially in the rural part of the region. SEWA has also spread its branches out in the national and international level. These women are the ones who earn their daily income through various small scale businesses or by working in agricultural lands and making handmade materials including hawkers, home-based workers and manual laborers. They do not acquire any regular salary like the people employed in the urban organized sector. They are the unprotected labour force of our country. Comprising of 93% of the labour force, women constitute about 94% from the unorganized sector. (www.sewa.org). This microfinance institution is registered under the Trade Unions Act of 1926 and is open for membership to all women all over India. In order to start organizing the finances, th e organization has introduced a membership fee of Rs 5 annually. An election is held for the representation of the organization. The union consists of a two tier level representation elected by the members. One representative member governs 100 members under ones group.  The union is governed by a two-tier level of elected representation. With globalization, liberalization and other economic changes, there are both new opportunities as well as threats to some traditional areas of employment. SEWAs first main goal is full employment ensuring work security, income security, and food security. The second is social security and self-reliance. At SEWA the main objective is meant to attain full employment and self reliance through the policy of hard work and growth. By full employment means employment whereby workers obtain security in matters of basic amenities such as work and social needs including food, health, shelter etc. There is a need for great effort against many obstacles, limitations and restrictions faced by them or enforced on them by society and the economy, These development activities done by microfinance institutions reinforce womens bargaining power and offer them new options. SEWA is not only an organization but also a movement that took place to bring up the downtrodden and the poor. In India, this larg ely self-employed segment forms roughly 90% of the whole economy. A collection of women consequently founded the SEWA bank as a co-operative to empower deprived self-employed women by making available for them financial services and access to credit to lessen their reliance on manipulative money-lenders (www.gdrc.com). About one billion people globally live in households below the poverty line earning about less than a dollar a day. Policy makers and NGOs who want to change the poor peoples lives face an uphill battle every day. There have been reports where major organizations like World Development Bank and other associations have extended a helping hand by granting the developing countries with financial aid however due to the bureaucratic behavior and corruption this aid has not reached the low level of the income strata. The grants given by the governments make matters worse by increasing the dependency of the poor and acts as a disincentive to the poor as they choose not to move ahead and develop. The microfinance institutions around the world continue to help the downtrodden by increasing their capacity to invest and improve their living standards. As James Wolfensohn, the president of the World Bank has been quick to point out that helping 100 million households means that as many as 500-60 0 million poor people could benefit. (Jstor) .Poverty alleviation is one of the most sought out strategies that every country encloses in its priority list however since decades this has failed due to loans not being repaid, cost of subsidies increasing tremendously and credit reaching the politically powerful rather than the underserved. The purpose of Microfinance institutions in India is to extend financial help to its client and to maintain financial sustainability. The microfinance chooses the groups for their financial transactions. These groups may be Self-Help groups. The group takes responsibility for the financial borrowings taken by the members. Even though a few institutions may require capital, the loan repayment method has become quite popular amongst microfinance organizations. Although these high repayment rates may seldom translate into profits. The institutions try and involve the governments as well and keep an eye on the incentives that chase off efficiency in peoples performance. Microfinance depends on pouring of finances from donors however the donors are against the continuous dependence on subsidies. The donors believe that subsidies should only be provided at the start of a project to cover up starting costs. (Murdoch) Self employed women workers and are quite active in the economic sense and therefore add to the expansion of the economy. They are primarily engaged in production, trade and the service sector as a whole. However, in spite of their uphill struggle and their input to the countrys overall gross domestic product, they have are not provided with any financial services, which could help them upgrade in their own labor and output. (www.sewa.org) These self-employed women cope with two major financial problems: shortage of working capital, and Non-ownership of assets. The banking sector was not responsive to the needs of these self- employed women and the money lenders were very exploitive in nature. Thus, sequentially to tackle this problem and liberate themselves from the cruel phase of eternal debt, the SEWA members came together with their own solution, in a meeting in December 1973: a bank of their own, where they could be privileged enough to be accepted and not to be made feel inferi or by the exploitative money lenders and indeed 4,000 women contributed share capital of Rs.10/- each towards the creation of the  Mahila SEWA Co-operative Bank (www.sewabank.org). In the year 1974 in May, the SEWA Bank was registered as a co-operative bank under the dual control of The Reserve Bank of India and The State Government. Since then it has been providing banking services to poor, illiterate self-employed women and has become a viable financial venture. (www.sewabank.org) SEWA started its own bank to provide women with access to microloans. Swashrayi Mahila Sewa Sahakari Bank is SEWA members largest cooperative, unheard of in India. The bank is in possession of the self-employed women as share holders; policies are devised by their own particular Board of elected women workers. The Bank is managed professionally by qualified managers liable to the Board. In 1974, SEWA Bank was established with 4000 members each contributing shares capital of Rs .10 each. Currently there are 93,000 active depositors. SEWA Bank in the year 1999, celebrated 25 years of granting financial services to the poor, self-employed women. Constantly in debt, our members initially brought up the matter of their need for credit so as to free themselves from the control of money-lenders and traders, to augment their businesses, build up assets in their own name, for childrens education, for the several crises including illness that they might occur and for many other purposes. (www. sewa.org). SEWA has been successfully lending money to women for various needs such as running a household or for their childrens education or weddings etc. Since women are achieving the two goals of the SEWA association they are ought to receive the support services such as health care, child care, insurance claim, legal help, communication services and capacity building. These services could be used for self-employment. Also women are ready to pay for these services which made the services financially viable. They dont have to depend on grants and subsidies for the use of these services. Some supportive services such as child and health care including savings and credit have formed their own co-operatives and have also gained operational self- sufficiency. Access to finance is a major problem for economically deprived women and in particular for poor self-employed women in countries that are developing such as hawkers, street vendors, home-makers, manual laborers and service contributors. As they do not save, disasters and compulsions time and again compel women to scrounge heavily. However, they do not posses the necessary experience and confidence to acquire credit from a financial institution in the recognized sector and the formal sector does not lend to the self employed women easily, therefore, one depends heavily on informal money-lenders, who charge exorbitant interest rates: This is usually the start of a negative skew of increasing indebtedness. SEWA Bank as a cooperative bank with the precise aim to provide credit to self-employed women with the vision to empower them and reduce their dependency on loan sharks. Initially, the SEWA Bank focused on drawing deposits from self-employed women and supplied it as an intermediary to facilitate depositors to procure loans from nationalized banks which are obliged to lend to the poor. In 1976, the SEWA Bank began to offer loans to its depositors from its own funds and steadily withdrew from the credit agreement with th e nationalized banks. The bank employs a woman who saves as a organizer between other women to encourage them to save in the bank as well. The organizer usually visits the women easy accessibility to the depositing of the savings by them. If a loan is required by a woman requires a loan, a member has to accompany her in order for that loan to be sanctioned. The bank scrutinizes the application process, carefully reviewing the applicants ability to generate income, standard of living, soundness of working conditions and capability to repay. Majority of the loans are unsecured; the process of approval takes about one week. If collateral is offered then the approval day is shortened and the loan could be granted the same day. Once the loan has been approved, the borrower is obligated to buy 5 % of the loan amount in bank shares and to open a savings account if she does not have one yet. Women are encouraged to register their savings account and their assets (such as working tools, house or land) in their own name (www. Gdrc.org). SEWA bank has also introduced various other schemes such as Crisis Mitigation Scheme, House Financing Scheme, Women Farmers Credit Scheme, and Sunrise Scheme for developing women businesses. Self-employed women need loans for an ample range of reasons; to obtain assets, raw materials, finished goods for resale, and trade-in old debts, improve their homes, buy transportation means or install amenities in their house, for instance electric and water connections. The bank gives long- term loans, i.e. 3-5 years, of no more than Rs. 50,000 which is an unsecured loan at the rate of 14.5%- 17% and the method used for this lending is the Diminishing Balance Method (This method is also applies a fixed percentage but it applies to the diminishing value of the asset and not to the initial value of the asset) (www .howto.co.uk). Each loan is sanctioned with a pre check of the house visit by a SEWA bank field worker. SEWA Bank has been supplying a wide variety of loan products to meet the product ive credit requirement of its clients. SEWA Bank necessitate a woman save regularly for at least one year, before she is eligible to apply for a loan. If there is an absence of traditional collateral, like jewellery or domestic animals a regular savings habit is considered a necessary form of security, in SEWA Banks experience of banking with the poor for over 25 years. SEWA Bank lays great emphasis on savings. All the self-employed women required a safe place to save their earnings and building up a credit loan from member savings was a very cost-effective method. SEWA bank introduced Indias first Micro-Pension Scheme. In April of 2006, SEWA members were approved to bond with a SEBI approved pension plan that presents no assured returns but permits up to 40 % collection to be invested in the Indian stock market. A number of countries were providing general insurance in India. Life insurance was nationalized and the Life Insurance Corporation of India (LIC) became the only authorize d insurance life insurer. In 1992 SEWA started an integrated insurance programme for its members. It was started with the objective of providing a support to poor women in times of calamities. It is a collaborative effort of SEWA, SEWA Bank and the nationalized insurance companies. Currently, SEWA has its own insurance unit called VimoSEWA which insures women for life, health, assets, widowhood and accidents in Gujarat. Starting with 7,000 members, it has now reached more than 70,000 women in 11 districts of Gujarat state. The total number of insureds, women and men, is 90,000 (www.sewabank.org) Why do MFIs target women? Microfinance is a womens movement but there is a logic that MFIs tend to target women for the practical reason that they are willing to attend group meetings and to comply with savings and loan terms. They may also believe that women are more conscientious in using finance for the benefit of the family. Men, by comparison, prefer larger, individual transactions. Lending to women guarantees the microfinance that the money is well spent on education, health, housing, and nutrition, making sure that they maximum money is directed toward the benefit of the family and the community. Financial independence and security gains a woman respect in the society and she is looked up to by other people. Decisions to make own choices could help the family from the clutches of poverty and social exclusion. The SEWA Bank has broken the vicious circle of indebtedness and dependence on middlemen and traders, and this has increased the bargaining power of the women. Many of them have upgraded their skil ls, developed more business and increased their income. (www. The World Bank Global Learning Conference in Shanghai in 2004 confirmed the impact of microfinance: Studies have showed that microcredit programs positively affect a womans decision-making role, her marital stability, and her control over resources and mobility. The analysis establishes that a womans contributing to her households income is a significant factor towards her empowerment (tars) The world has failed to understand is that the poor are not victims of a system that failed or passive receivers of domestic and foreign aid. The poor have had the willpower and organization to take action to the problems that affect their lives. As long as affluent nations give out free donations and help to poor countries, the people themselves will never be empowered to break free from oppressive conditions of poverty. The poor, if given the opportunity for economic advancement, can and will prove to the world that they are capable and responsible citizens. There are five major criticisms of microfinance: it is does not reach the chronically poor of the population, it is not financially sustainable for institutions, it is potentially harmful to women (domestic abuse may result from husbands jealous of their wives new financial power), it can create a large debt for the poor, and it is not universal in application. Though these criticisms are valid, there is ample evidence to show that the benefits of microfinance outweigh the costs. There are various examples to show that microfinance can lead to an income increase, better opportunities for growth of the family as a whole, better education and employment. Microfinance also leads to empowerment of women especially in developing countries and alleviation of poverty. Microfinance could be the answer to secure success for the Millennium goals.

A Comparison of Nihilistic and Christian Archetypes in Beowulf and John

Grendel, Beowulf and the Relationship Between Nihilistic and Christian Archetypes The Wisdom god, Woden, went out to the king of trolls†¦and demanded to know how order might triumph over chaos. â€Å"Give me your left eye,† said the king of trolls, â€Å"and I’ll tell you.† Without hesitation, Woden gave up his left eye. â€Å"Now tell me.† The troll said, â€Å"The secret is, Watch with both eyes!† Woden’s left eye was the last sure hope of gods and men in their kingdom of light surrounded by darkness. All we have left is Thor’s hammer, which represents not brute force but art, or, counting both hammerheads, art and criticism†¦ The philosophies expressed in the Beowulf epic complement the exploration of existentialism throughout the modern work, Grendel, by John Gardner. Both works portray different perspectives of the same story, involving the same characters; Beowulf, the ancient Anglo-Saxon hero who destroys Grendel, and Grendel, the monster who terrorizes Hrothgar’s hall. Beowulf and Grendel act as archetypes that explore humanity’s perception of the world. In the Anglo-Saxon epic, Beowulf and his companions represent good, and the monsters, including Grendel, represent evil. When Beowulf kills Grendel, the world is less evil, but since Beowulf’s companions die in the struggle, the world is also less good. Ultimately, the two forces of good and evil will destroy each other, but the story maintains that God will interfere and save mankind from destruction. In Gardner’s story, the progression of society begins when mankind creates a monster and then creates a hero to fight the monster. Once the greater power of the hero had been established, once the conflict’s resolution strengthened society’s power, than a greater monster developed ... ...fact, it is the saving grace of mankind: the hope that God will save society and establish harmony and justice. The modern story takes the opposite view; it shows what happens when hope is lost, when society has nowhere to turn: it is a more pessimistic, more complicated view of humanity’s progress. [Throughout this paper, G after a character's name refers to Gardner; AS to Beowulf the poem.] Works Cited Gardner, John. Grendel , New York: Vintage Books Edition, 1989. Gardner, John. Moral Fiction. New York: Basic Books Inc, 1977. Heany, Seamus. Beowulf: A Modern Translation. New York: Farrer, Straus, and Giroux, 2000. Sources Cited Cohen, Jeffrey Jerome. Monster Theory. George Washington University: www.upress.umn.edu/Books/C/cohen_monster.html, 2001. Johnson, Tim. Grendel. New York: www.panix.com/~iayork/Literary/Grendel/grendel2.html, 2001.

The Lost Symbol Chapter 19-21

CHAPTER 19 Director Inoue Sato stood with her arms folded, her eyes locked skeptically on Langdon as she processed what he had just told her. â€Å"He said he wants you to unlock an ancient portal? What am I supposed to do with that, Professor?† Langdon shrugged weakly. He was feeling ill again and tried not to look down at his friend's severed hand. â€Å"That's exactly what he told me. An ancient portal . . . hidden somewhere in this building. I told him I knew of no portal.† â€Å"Then why does he think you can find it?† â€Å"Obviously, he's insane.† He said Peter would point the way. Langdon looked down at Peter's upstretched finger, again feeling repulsed by his captor's sadistic play on words. Peter will point the way. Langdon had already permitted his eyes to follow the pointing finger up to the dome overhead. A portal? Up there? Insane. â€Å"This man who called me,† Langdon told Sato, â€Å"was the only one who knew I was coming to the Capitol tonight, so whoever informed you I was here tonight, that's your man. I recommend–â€Å" â€Å"Where I got my information is not your concern,† Sato interrupted, voice sharpening. â€Å"My top priority at the moment is to cooperate with this man, and I have information suggesting you are the only one who can give him what he wants.† â€Å"And my top priority is to find my friend,† Langdon replied, frustrated. Sato inhaled deeply, her patience clearly being tested. â€Å"If we want to find Mr. Solomon, we have one course of action, Professor–to start cooperating with the one person who seems to know where he is.† Sato checked her watch. â€Å"Our time is limited. I can assure you it is imperative we comply with this man's demands quickly.† â€Å"How?† Langdon asked, incredulous. â€Å"By locating and unlocking an ancient portal? There is no portal, Director Sato. This guy's a lunatic.† Sato stepped close, less than a foot from Langdon. â€Å"If I may point this out . . . your lunatic deftly manipulated two fairly smart individuals already this morning.† She stared directly at Langdon and then glanced at Anderson. â€Å"In my business, one learns there is a fine line between insanity and genius. We would be wise to give this man a little respect.† â€Å"He cut off a man's hand!† â€Å"My point exactly. That is hardly the act of an uncommitted or uncertain individual. More important, Professor, this man obviously believes you can help him. He brought you all the way to Washington–and he must have done it for a reason.† â€Å"He said the only reason he thinks I can unlock this `portal' is that Peter told him I can unlock it,† Langdon countered. â€Å"And why would Peter Solomon say that if it weren't true?† â€Å"I'm sure Peter said no such thing. And if he did, then he did so under duress. He was confused . . . or frightened.† â€Å"Yes. It's called interrogational torture, and it's quite effective. All the more reason Mr. Solomon would tell the truth.† Sato spoke as if she'd had personal experience with this technique. â€Å"Did he explain why Peter thinks you alone can unlock the portal?† Langdon shook his head. â€Å"Professor, if your reputations are correct, then you and Peter Solomon both share an interest in this sort of thing–secrets, historical esoterica, mysticism, and so on. In all of your discussions with Peter, he never once mentioned to you anything about a secret portal in Washington, D.C.?† Langdon could scarcely believe he was being asked this question by a high-ranking officer of the CIA. â€Å"I'm certain of it. Peter and I talk about some pretty arcane things, but believe me, I'd tell him to get his head examined if he ever told me there was an ancient portal hidden anywhere at all. Particularly one that leads to the Ancient Mysteries.† She glanced up. â€Å"I'm sorry? The man told you specifically what this portal leads to?† â€Å"Yes, but he didn't have to.† Langdon motioned to the hand. â€Å"The Hand of the Mysteries is a formal invitation to pass through a mystical gateway and acquire ancient secret knowledge– powerful wisdom known as the Ancient Mysteries . . . or the lost wisdom of all the ages.† â€Å"So you've heard of the secret he believes is hidden here.† â€Å"A lot of historians have heard of it.† â€Å"Then how can you say the portal does not exist?† â€Å"With respect, ma'am, we've all heard of the Fountain of Youth and Shangri-la, but that does not mean they exist.† The loud squawk of Anderson's radio interrupted them. â€Å"Chief?† the voice on the radio said. Anderson snatched his radio from his belt. â€Å"Anderson here.† â€Å"Sir, we've completed a search of the grounds. There's no one here that fits the description. Any further orders, sir?† Anderson shot a quick glance at Sato, clearly expecting a reprimand, but Director Sato seemed uninterested. Anderson moved away from Langdon and Sato, speaking quietly into his radio. Sato's unwavering focus remained on Langdon. â€Å"You're saying the secret he believes is hidden in Washington . . . is a fantasy?† Langdon nodded. â€Å"A very old myth. The secret of the Ancient Mysteries is pre-Christian, actually. Thousands of years old.† â€Å"And yet it's still around?† â€Å"As are many equally improbable beliefs.† Langdon often reminded his students that most modern religions included stories that did not hold up to scientific scrutiny: everything from Moses parting the Red Sea . . . to Joseph Smith using magic eyeglasses to translate the Book of Mormon from a series of gold plates he found buried in upstate New York. Wide acceptance of an idea is not proof of its validity. â€Å"I see. So what exactly are these . . . Ancient Mysteries?† Langdon exhaled. Have you got a few weeks? â€Å"In short, the Ancient Mysteries refer to a body of secret knowledge that was amassed long ago. One intriguing aspect of this knowledge is that it allegedly enables its practitioners to access powerful abilities that lie dormant in the human mind. The enlightened Adepts who possessed this knowledge vowed to keep it veiled from the masses because it was considered far too potent and dangerous for the uninitiated.† â€Å"Dangerous in what way?† â€Å"The information was kept hidden for the same reason we keep matches from children. In the correct hands, fire can provide illumination . . . but in the wrong hands, fire can be highly destructive.† Sato took off her glasses and studied him. â€Å"Tell me, Professor, do you believe such powerful information could truly exist?† Langdon was not sure how to respond. The Ancient Mysteries had always been the greatest paradox of his academic career. Virtually every mystical tradition on earth revolved around the idea that there existed arcane knowledge capable of imbuing humans with mystical, almost godlike, powers: tarot and I Ching gave men the ability to see the future; alchemy gave men immortality through the fabled Philosopher's Stone; Wicca permitted advanced practitioners to cast powerful spells. The list went on and on. As an academic, Langdon could not deny the historical record of these traditions–troves of documents, artifacts, and artwork that, indeed, clearly suggested the ancients had a powerful wisdom that they shared only through allegory, myths, and symbols, ensuring that only those properly initiated could access its power. Nonetheless, as a realist and a skeptic, Langdon remained unconvinced. â€Å"Let's just say I'm a skeptic,† he told Sato. â€Å"I have never seen anything in the real world to suggest the Ancient Mysteries are anything other than legend–a recurring mythological archetype. It seems to me that if it were possible for humans to acquire miraculous powers, there would be evidence. And yet, so far, history has given us no men with superhuman powers.† Sato arched her eyebrows. â€Å"That's not entirely true.† Langdon hesitated, realizing that for many religious people, there was indeed a precedent for human gods, Jesus being the most obvious. â€Å"Admittedly,† he said, â€Å"there are plenty of educated people who believe this empowering wisdom truly exists, but I'm not yet convinced.† â€Å"Is Peter Solomon one of those people?† Sato asked, glancing toward the hand on the floor. Langdon could not bring himself to look at the hand. â€Å"Peter comes from a family lineage that has always had a passion for all things ancient and mystical.† â€Å"Was that a yes?† Sato asked. â€Å"I can assure you that even if Peter believes the Ancient Mysteries are real, he does not believe they are accessible through some kind of portal hidden in Washington, D.C. He understands metaphorical symbolism, which is something his captor apparently does not.† Sato nodded. â€Å"So you believe this portal is a metaphor.† â€Å"Of course,† Langdon said. â€Å"In theory, anyway. It's a very common metaphor–a mystical portal through which one must travel to become enlightened. Portals and doorways are common symbolic constructs that represent transformative rites of passage. To look for a literal portal would be like trying to locate the actual Gates of Heaven.† Sato seemed to consider this momentarily. â€Å"But it sounds like Mr. Solomon's captor believes you can unlock an actual portal.† Langdon exhaled. â€Å"He's made the same error many zealots make–confusing metaphor with a literal reality.† Similarly, early alchemists had toiled in vain to transform lead into gold, never realizing that lead-to-gold was nothing but a metaphor for tapping into true human potential– that of taking a dull, ignorant mind and transforming it into a bright, enlightened one. Sato motioned to the hand. â€Å"If this man wants you to locate some kind of portal for him, why wouldn't he simply tell you how to find it? Why all the dramatics? Why give you a tattooed hand?† Langdon had asked himself the same question and the answer was unsettling. â€Å"Well, it seems the man we are dealing with, in addition to being mentally unstable, is also highly educated. This hand is proof that he is well versed in the Mysteries as well as their codes of secrecy. Not to mention with the history of this room.† â€Å"I don't understand.† â€Å"Everything he has done tonight was done in perfect accordance with ancient protocols. Traditionally, the Hand of the Mysteries is a sacred invitation, and therefore it must be presented in a sacred place.† Sato's eyes narrowed. â€Å"This is the Rotunda of the U.S. Capitol Building, Professor, not some sacred shrine to ancient mystical secrets.† â€Å"Actually, ma'am,† Langdon said, â€Å"I know a great number of historians who would disagree with you.† At that moment, across town, Trish Dunne was seated in the glow of the plasma wall inside the Cube. She finished preparing her search spider and typed in the five key phrases Katherine had given her. Here goes nothing. Feeling little optimism, she launched the spider, effectively commencing a worldwide game of Go Fish. At blinding speed, the phrases were now being compared to texts all over the world . . . looking for a perfect match. Trish couldn't help but wonder what this was all about, but she had come to accept that working with the Solomons meant never quite knowing the entire story. CHAPTER 20 Robert Langdon stole an anxious glance at his wristwatch: 7:58 P.M. The smiling face of Mickey Mouse did little to cheer him up. I've got to find Peter. We're wasting time. Sato had stepped aside for a moment to take a phone call, but now she returned to Langdon. â€Å"Professor, am I keeping you from something?† â€Å"No, ma'am,† Langdon said, pulling his sleeve down over his watch. â€Å"I'm just extremely concerned about Peter.† â€Å"I can understand, but I assure you the best thing you can do to help Peter is to help me understand the mind-set of his captor.† Langdon was not so sure, but he sensed he was not going anywhere until the OS director got the information she desired. â€Å"A moment ago,† Sato said, â€Å"you suggested this Rotunda is somehow sacred to the idea of these Ancient Mysteries?† â€Å"Yes, ma'am.† â€Å"Explain that to me.† Langdon knew he would have to choose his words sparingly. He had taught for entire semesters on the mystical symbolism of Washington, D.C., and there was an almost inexhaustible list of mystical references in this building alone. America has a hidden past. Every time Langdon lectured on the symbology of America, his students were confounded to learn that the true intentions of our nation's forefathers had absolutely nothing to do with what so many politicians now claimed. America's intended destiny has been lost to history. The forefathers who founded this capital city first named her â€Å"Rome.† They had named her river the Tiber and erected a classical capital of pantheons and temples, all adorned with images of history's great gods and goddesses–Apollo, Minerva, Venus, Helios, Vulcan, Jupiter. In her center, as in many of the great classical cities, the founders had erected an enduring tribute to the ancients–the Egyptian obelisk. This obelisk, larger even than Cairo's or Alexandria's, rose 555 feet into the sky, more than thirty stories, proclaiming thanks and honor to the demigod forefather for whom this capital city took its newer name. Washington. Now, centuries later, despite America's separation of church and state, this state-sponsored Rotunda glistened with ancient religious symbolism. There were over a dozen different gods in the Rotunda–more than the original Pantheon in Rome. Of course, the Roman Pantheon had been converted to Christianity in 609 . . . but this pantheon was never converted; vestiges of its true history still remained in plain view. â€Å"As you may know,† Langdon said, â€Å"this Rotunda was designed as a tribute to one of Rome's most venerated mystical shrines. The Temple of Vesta.† â€Å"As in the vestal virgins?† Sato looked doubtful that Rome's virginal guardians of the flame had anything to do with the U.S. Capitol Building. â€Å"The Temple of Vesta in Rome,† Langdon said, â€Å"was circular, with a gaping hole in the floor, through which the sacred fire of enlightenment could be tended by a sisterhood of virgins whose job it was to ensure the flame never went out.† Sato shrugged. â€Å"This Rotunda is a circle, but I see no gaping hole in this floor.† â€Å"No, not anymore, but for years the center of this room had a large opening precisely where Peter's hand is now.† Langdon motioned to the floor. â€Å"In fact, you can still see the marks in the floor from the railing that kept people from falling in.† â€Å"What?† Sato demanded, scrutinizing the floor. â€Å"I've never heard that.† â€Å"Looks like he's right.† Anderson pointed out the circle of iron nubs where the posts had once been. â€Å"I've seen these before, but I never had any idea why they were there.† You're not alone, Langdon thought, imagining the thousands of people every day, including famous lawmakers, who strode across the center of the Rotunda having no idea there was once a day when they would have plunged down into the Capitol Crypt–the level beneath the Rotunda floor. â€Å"The hole in the floor,† Langdon told them, â€Å"was eventually covered, but for a good while, those who visited the Rotunda could see straight down to the fire that burned below.† Sato turned. â€Å"Fire? In the U.S. Capitol?† â€Å"More of a large torch, actually–an eternal flame that burned in the crypt directly beneath us. It was supposed to be visible through the hole in the floor, making this room a modern Temple of Vesta. This building even had its own vestal virgin–a federal employee called the Keeper of the Crypt–who successfully kept the flame burning for fifty years, until politics, religion, and smoke damage snuffed out the idea.† Both Anderson and Sato looked surprised. Nowadays, the only reminder that a flame once burned here was the four-pointed star compass embedded in the crypt floor one story below them–a symbol of America's eternal flame, which once shed illumination toward the four corners of the New World. â€Å"So, Professor,† Sato said, â€Å"your contention is that the man who left Peter's hand here knew all this?† â€Å"Clearly. And much, much more. There are symbols all over this room that reflect a belief in the Ancient Mysteries.† â€Å"Secret wisdom,† Sato said with more than a hint of sarcasm in her voice. â€Å"Knowledge that lets men acquire godlike powers?† â€Å"Yes, ma'am.† â€Å"That hardly fits with the Christian underpinnings of this country.† â€Å"So it would seem, but it's true. This transformation of man into God is called apotheosis. Whether or not you're aware of it, this theme–transforming man into god–is the core element in this Rotunda's symbolism.† â€Å"Apotheosis?† Anderson spun with a startled look of recognition. â€Å"Yes.† Anderson works here. He knows. â€Å"The word apotheosis literally means `divine transformation'–that of man becoming God. It's from the ancient Greek: apo–`to become,' theos–`god.' â€Å" Anderson looked amazed. â€Å"Apotheosis means `to become God'? I had no idea.† â€Å"What am I missing?† Sato demanded. â€Å"Ma'am,† Langdon said, â€Å"the largest painting in this building is called The Apotheosis of Washington. And it clearly depicts George Washington being transformed into a god.† Sato looked doubtful. â€Å"I've never seen anything of the sort.† â€Å"Actually, I'm sure you have.† Langdon raised his index finger, pointing straight up. â€Å"It's directly over your head.† CHAPTER 21 The Apotheosis of Washington–a 4,664-square-foot fresco that covers the canopy of the Capitol Rotunda–was completed in 1865 by Constantino Brumidi. Known as â€Å"The Michelangelo of the Capitol,† Brumidi had laid claim to the Capitol Rotunda in the same way Michelangelo had laid claim to the Sistine Chapel, by painting a fresco on the room's most lofty canvas–the ceiling. Like Michelangelo, Brumidi had done some of his finest work inside the Vatican. Brumidi, however, immigrated to America in 1852, abandoning God's largest shrine in favor of a new shrine, the U.S. Capitol, which now glistened with examples of his mastery–from the trompe l'oeil of the Brumidi Corridors to the frieze ceiling of the Vice President's Room. And yet it was the enormous image hovering above the Capitol Rotunda that most historians considered to be Brumidi's masterwork. Robert Langdon gazed up at the massive fresco that covered the ceiling. He usually enjoyed his students' startled reactions to this fresco's bizarre imagery, but at the moment he simply felt trapped in a nightmare he had yet to understand. Director Sato was standing next to him with her hands on her hips, frowning up at the distant ceiling. Langdon sensed she was having the same reaction many had when they first stopped to examine the painting at the core of their nation. Utter confusion. You're not alone, Langdon thought. For most people, The Apotheosis of Washington got stranger and stranger the longer they looked at it. â€Å"That's George Washington on the central panel,† Langdon said, pointing 180 feet upward into the middle of the dome. â€Å"As you can see, he's dressed in white robes, attended by thirteen maidens, and ascending on a cloud above mortal man. This is the moment of his apotheosis . . . his transformation into a god.† Sato and Anderson said nothing. â€Å"Nearby,† Langdon continued, â€Å"you can see a strange, anachronistic series of figures: ancient gods presenting our forefathers with advanced knowledge. There's Minerva giving technological inspiration to our nation's great inventors–Ben Franklin, Robert Fulton, Samuel Morse.† Langdon pointed them out one by one. â€Å"And over there is Vulcan helping us build a steam engine. Beside them is Neptune demonstrating how to lay the transatlantic cable. Beside that is Ceres, goddess of grain and root of our word cereal; she's sitting on the McCormick reaper, the farming breakthrough that enabled this country to become a world leader in food production. The painting quite overtly portrays our forefathers receiving great wisdom from the gods.† He lowered his head, looking at Sato now. â€Å"Knowledge is power, and the right knowledge lets man perform miraculous, almost godlike tasks.† Sato dropped her gaze back down to Langdon and rubbed her neck. â€Å"Laying a phone cable is a far cry from being a god.† â€Å"Perhaps to a modern man,† Langdon replied. â€Å"But if George Washington knew that we had become a race that possessed the power to speak to one another across oceans, fly at the speed of sound, and set foot on our moon, he would assume that we had become gods, capable of miraculous tasks.† He paused. â€Å"In the words of futurist Arthur C. Clarke, `Any sufficiently advanced technology is indistinguishable from magic.' â€Å" Sato pursed her lips, apparently deep in thought. She glanced down at the hand, and then followed the direction of the outstretched index finger up into the dome. â€Å"Professor, you were told, `Peter will point the way.' Is that correct?† â€Å"Yes, ma'am, but–â€Å" â€Å"Chief,† Sato said, turning away from Langdon, â€Å"can you get us a closer look at the painting?† Anderson nodded. â€Å"There's a catwalk around the interior of the dome.† Langdon looked way, way up to the tiny railing visible just beneath the painting and felt his body go rigid. â€Å"There's no need to go up there.† He had experienced that seldom-visited catwalk once before, as the guest of a U.S. senator and his wife, and he had almost fainted from the dizzying height and perilous walkway. â€Å"No need?† Sato demanded. â€Å"Professor, we have a man who believes this room contains a portal that has the potential to make him a god; we have a ceiling fresco that symbolizes the transformation of a man into a god; and we have a hand pointing straight at that painting. It seems everything is urging us upward.† â€Å"Actually,† Anderson interjected, glancing up, â€Å"not many people know this, but there is one hexagonal coffer in the dome that actually swings open like a portal, and you can peer down through it and–â€Å" â€Å"Wait a second,† Langdon said, â€Å"you're missing the point. The portal this man is looking for is a figurative portal–a gateway that doesn't exist. When he said, `Peter will point the way,' he was talking in metaphorical terms. This pointing-hand gesture–with its index finger and thumb extended upward–is a well-known symbol of the Ancient Mysteries, and it appears all over the world in ancient art. This same gesture appears in three of Leonardo da Vinci's most famous encoded masterpieces–The Last Supper, Adoration of the Magi, and Saint John the Baptist. It's a symbol of man's mystical connection to God.† As above, so below. The madman's bizarre choice of words was starting to feel more relevant now. â€Å"I've never seen it before,† Sato said. Then watch ESPN, Langdon thought, always amused to see professional athletes point skyward in gratitude to God after a touchdown or home run. He wondered how many knew they were continuing a pre-Christian mystical tradition of acknowledging the mystical power above, which, for one brief moment, had transformed them into a god capable of miraculous feats. â€Å"If it's of any help,† Langdon said, â€Å"Peter's hand is not the first such hand to make an appearance in this Rotunda.† Sato eyed him like he was insane. â€Å"I beg your pardon?† Langdon motioned to her BlackBerry. â€Å"Google `George Washington Zeus.' â€Å" Sato looked uncertain but started typing. Anderson inched toward her, looking over her shoulder intently. Langdon said, â€Å"This Rotunda was once dominated by a massive sculpture of a bare-chested George Washington . . . depicted as a god. He sat in the same exact pose as Zeus in the Pantheon, bare chest exposed, left hand holding a sword, right hand raised with thumb and finger extended.† Sato had apparently found an online image, because Anderson was staring at her BlackBerry in shock. â€Å"Hold on, that's George Washington?† â€Å"Yes,† Langdon said. â€Å"Depicted as Zeus.† â€Å"Look at his hand,† Anderson said, still peering over Sato's shoulder. â€Å"His right hand is in the same exact position as Mr. Solomon's.† As I said, Langdon thought, Peter's hand is not the first to make an appearance in this room. When Horatio Greenough's statue of a naked George Washington was first unveiled in the Rotunda, many joked that Washington must be reaching skyward in a desperate attempt to find some clothes. As American religious ideals changed, however, the joking criticism turned to controversy, and the statue was removed, banished to a shed in the east garden. Currently, it made its home at the Smithsonian's National Museum of American History, where those who saw it had no reason to suspect that it was one of the last vestigial links to a time when the father of the country had watched over the U.S. Capitol as a god . . . like Zeus watching over the Pantheon. Sato began dialing a number on her BlackBerry, apparently seeing this as an opportune moment to check in with her staff. â€Å"What have you got?† She listened patiently. â€Å"I see . . .† She glanced directly at Langdon, then at Peter's hand. â€Å"You're certain?† She listened a moment longer. â€Å"Okay, thanks.† She hung up and turned back toward Langdon. â€Å"My support staff did some research and confirms the existence of your so-called Hand of the Mysteries, corroborating everything you said: five fingertip markings–the star, the sun, the key, the crown, and the lantern–as well as the fact that this hand served as an ancient invitation to learn secret wisdom.† â€Å"I'm glad,† Langdon said. â€Å"Don't be,† she replied curtly. â€Å"It appears we're now at a dead end until you share whatever it is you're still not telling me.† â€Å"Ma'am?† Sato stepped toward him. â€Å"We've come full circle, Professor. You've told me nothing I could not have learned from my own staff. And so I will ask you once more. Why were you brought here tonight? What makes you so special? What is it that you alone know?† â€Å"We've been through this,† Langdon fired back. â€Å"I don't know why this guy thinks I know anything at all!† Langdon was half tempted to demand how the hell Sato knew that he was in the Capitol tonight, but they'd been through that, too. Sato isn't talking. â€Å"If I knew the next step,† he told her, â€Å"I'd tell you. But I don't. Traditionally, the Hand of the Mysteries is extended by a teacher to a student. And then, shortly afterward, the hand is followed up with a set of instructions . . . directions to a temple, the name of the master who will teach you–something! But all this guy left for us is five tattoos! Hardly–† Langdon stopped short. Sato eyed him. â€Å"What is it?† Langdon's eyes shot back to the hand. Five tattoos. He now realized that what he was saying might not be entirely true. â€Å"Professor?† Sato pressed. Langdon inched toward the gruesome object. Peter will point the way. â€Å"Earlier, it crossed my mind that maybe this guy had left an object clenched in Peter's palm–a map, or a letter, or a set of directions.† â€Å"He didn't,† Anderson said. â€Å"As you can see, those three fingers are not clenched tightly.† â€Å"You're right,† Langdon said. â€Å"But it occurs to me . . .† He crouched down now, trying to see up under the fingers to the hidden part of Peter's palm. â€Å"Maybe it's not written on paper.† â€Å"Tattooed?† Anderson said. Langdon nodded. â€Å"Do you see anything on the palm?† Sato asked. Langdon crouched lower, trying to peer up under the loosely clenched fingers. â€Å"The angle is impossible. I can't–â€Å" â€Å"Oh, for heaven's sake,† Sato said, moving toward him. â€Å"Just open the damned thing!† Anderson stepped in front of her. â€Å"Ma'am! We should really wait for forensics before we touch–† â€Å"I want some answers,† Sato said, pushing past him. She crouched down, edging Langdon away from the hand. Langdon stood up and watched in disbelief as Sato pulled a pen from her pocket, sliding it carefully under the three clenched fingers. Then, one by one, she pried each finger upward until the hand stood fully open, with its palm visible. She glanced up at Langdon, and a thin smile spread across her face. â€Å"Right again, Professor.†

Science and Society essays

Science and Society essays Society's image of science and scientists as well as the public's misunderstanding and often fascination with science clearly demonstrate the influence science and society have on each other. Certain stereotypical images created by the media and instilled in the public's minds have surrounded scientists for years. These images influence the way people think about science as well as the way scientists think about themselves and others. Science has also separated itself from the general population when it comes to knowledge. The common individual knows very little about science as compared to scientists. This has a tremendous impact on the way the public views and respects science. This "gap" in understanding also influences the way scientists work and act. The film, The Man in the White Suit, directed by Alexander Mackendrick, and the book Making Science out Own: Public Images of Science 1910-1955, by Marcel LaFollette, both demonstrate the relationship between science and socie ty. In Making Science out Own: Public Images of Science 1910-1955, Marcel LaFollette addresses the image of the scientist. One characteristic in particular was the typical persistency of scientists. LaFollette describe the ideal scientist as "Mr. Persistence...a marvel of concentration, energy and endurance" (LaFollette 4). LaFollette goes on to describe scientists who would give up sleeping and eating in an effort to maximize their time in the laboratory. Scientists are "in constant conflict with the slow tempo of the world" (LaFollette 4). Sidney Stratton in The Man in the White Suit fits this description of a persistent scientist. He was dismissed form several jobs, but he did not halt his efforts to make a new and amazing fabric. At every job he had, Sidney found a way to continue his experiment. He did not let anything get in his way. Sidney "stole" money and supplies from companies that he worked for and would work for hours and hours. ...